peh225.txt 5.4 KB

12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970
  1. Violence and Nonviolence
  2. Violence is a problem that we as humans, deal with everyday. Today, it seems that
  3. we deal with it in just about every aspect of our lives. From children’s cartoons to the
  4. nightly news, we are witnesses to its power and harm. A highly debated argument for the
  5. causes of violence are surrounding our homes as well as our government. No matter the
  6. causes of violence or for that fact aggressors, we have a personal responsibility must be
  7. taken for violent actions. We are given the choice to decide how we each want to live our
  8. lives; but before we decide, we must look at the ethical issues that surround our choices.
  9. Most humans strive to live a good, pure life. Violence is one of the few instances
  10. that destroys that good life. It is something that we work towards eliminating. It is
  11. defined as an act taken against another being with the intent to do harm. We often
  12. consider violence in terms of the physical aggressor, yet violence can surface in a variety
  13. of ways even including self-defense. Violence is a result of conflicting interests or
  14. unresolvable differences. In most instances, both parties to he conflict feel that they are
  15. right and that their actions are justified. However, there are other cases in which their is a
  16. clear aggressor and victim. Nevertheless, violence is a very complicated and difficult
  17. issue.
  18. By its very nature, violence is an act against life. Life, is sacred. It is cherished,
  19. not out of purpose of use, not instrumental, but for the good, intrinsic value of its very
  20. being. Violence is instrumental. It is a means to an end. There is no intrinsical goodness
  21. in violence. Violent acts are not good for the sake of violence itself.
  22. A single question that arises out of the argument of violence and nonviolence, Is
  23. violence ever justifiable or acceptable. The two main types of arguments that arise are the
  24. self-defense paradigm and pacifism. The self-defense paradigm accepts violence as a
  25. means to protect one’s life, or the life of others. This argument interprets life as being
  26. intrinsically good and for instrumental purposes, but accepts lethal results as an unintended
  27. consequence of defense. Pacifism argues that violence is never acceptable. Because
  28. violence is an instrumental act, it undermines and disrespects human life as a cherished
  29. entity.
  30. Upon first evaluation of these arguments, I preferred the self-defense paradigm. I
  31. believe I am more of a realist. I thought that violence was inevitable. No matter the
  32. strategy, violence is going to be the end result. However, by the end of the semester, I
  33. have discovered something. The whole purpose of pacifism is to change the fact that
  34. violence is inevitable. It is a movement that teaches humans how to deal with the
  35. situations that inevitably end in violence. It is a way to defend life from aggressive threats.
  36. The pacifist may never risk killing his opponent, regardless of the consequences. At all
  37. times, they must be respectful and compassionate of life.
  38. I believe that I have changed my view because I have a greater understanding of
  39. pacifism. At first, I thought that it was the easy way out. It was the way to take to avoid
  40. a situation; “no matter the situation, never be violent.” I thought of issues such as wars or
  41. if someone was trying to kill you or your family. How could someone not do anything? It
  42. was a weak person’s answer to the argument. Then, out of the blue, it struck me. We are
  43. always talking about “bettering” the world, getting rid of violence. Well, we are imitative
  44. creatures. We do what we see. How are the younger generation of people going to be
  45. nonviolent when all they see is violence. If, we don’t start demonstrating nonviolent,
  46. peaceful acts, what are they going to imitate?
  47. We are presenting self-defense as an excuse. It is justifiable but only if you don’t
  48. intend to kill the other person. This can be a very risky situation. When defending
  49. yourself or someone else, you are allowed violence as long as you didn’t mean to kill the
  50. aggressor? What happens when you can’t decipher the aggressor? Nothing should be
  51. taken away from the self-defense philosophy. It is understandable and ethical. It would
  52. be hard not to defend yourself from an attacker, or to help a loved one. But, it just seems
  53. to me that in today’s world, we must reevaluate our morals. Self-defense takes the idea
  54. that life is intrinsically good and should never be violated. It adds that life should never be
  55. violated but in certain cases. It seems like a double standard.
  56. Pacifism is a movement to take a stand against violence. It is giving violent
  57. situations a chance of reversal. However, the choice of pacifism is a lifelong commitment.
  58. One can not be a part time pacifist or a selective supporter of just wars. That is, one can
  59. not condemn violence, but when violent becomes a personal situation, find an excuse. The
  60. same in just wars. All wars must be unjust, not just some. Pacifism is a strong moral
  61. stand. It is dedication to preserving human life, no matter the situation. A pacifist would
  62. have to take a stand which would not allow him to violently defended himself or others in
  63. any situation. Pacifism is described as the “higher calling” because it witnesses the
  64. grandness and beauty of being alive. Though the self-defense paradigm is a wonderful
  65. arguments, I think it contains a few discrepancies. There should be no excuse for harming
  66. another human being. Just because someone else started it, doesn’t make it right or O.K.
  67. <br><br>
  68. Words: 943